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The first of its kind in the nation, the Tanner Humanities Center's Latter-day Saints Studies fellowship provides a doctoral student funds to spend a year researching the history, beliefs, and culture of The Church of Jesus Christ of Latter-day Saints (LDS) and its members. This fellowship is open to all dissertation level students of the Mormon Experience from any university in the United States or from around the world.  Areas of focus include, but are not limited to:  Theology, History, Sociology, Economics, Literature, Philosophy, and Political Science.

This fellowship supports academic scholarship.  It seeks to enlighten and educate while grounding understanding in serious research.  The fellowship will not disparage or denigrate any religion, organization, people, or group.  The fellow must be affiliated with a university and actively enrolled in a Ph.D. Program.  A committee, chaired by the Director of the Tanner Humanities Center and composed of scholars and members of the community, informed and sensitive to the needs of Latter-day Saints studies, select the fellow annually. 

The fellowship was originally established with a grant from the George S. and Dolores Doré Eccles Foundation. Thanks to our generous donors, a $400,000 endowed fund has been created to ensure future funding for excellent Latter-day Saints Studies doctoral students from across the country. The Center now seeks support for our larger initiative to expand opportunities for the study of Mormonism at the University of Utah and in the wider community. 

The deadline for the 2018-19 Latter-day Saints Studies Fellowship application is March 1, 2018.

2019-20 Latter-day Saints Studies Fellowship Application (Word)

2019-20 Latter-day Saints Studies Fellowship Application (PDF)


DAVID DMITRI HURLBUT, Department of History, Boston University

HurlbutIn “Understanding the Rise of Mormonism in the Aba-Uyo Hinterlands of Nigeria, 1960-2005,” Hurlbut examines why the Igbo and Ibibio of Southern Nigeria abandoned established mission churches and African indigenous churches in order to join the LDS Church in the late-twentieth century. It also asks how this religious change affected not only the LDS Church’s policies and practices, but also Igbo and Ibibio culture. This project will provide insights into religious conversion in Africa, cultural change, and the transformation of Mormonism into a global faith during the second half of the 20th century.


2017-2018 | CRISTINA ROSETTI, Department of Religious Studies, University of California, Riverside

My project analyzes the historic connections between nineteenth-century Mormons and spiritualists and investigates how and why the practice of spirit communication translates into the present for Mormon members of outlier groups. In particular, I am interested in the ways that Mormon individuals and groups utilize this practice to harness spiritual power.




2016-2017 | GAVIN FELLER, Department of Communication, University of Iowa

gavin-fellerEnamored but Ambivalent: Mormonism and 20th Century New Media is an interdisciplinary and interpretive analysis of Mormonism’s historical relationship with new media technology. Feller plans to explore the existing tensions by examining Mormonism’s approach to emerging radio, television, and Internet technologies across the 20th century. 




2015-16 | STANLEY THAYNE, University of North Carolina at Chapel Hill

My dissertation project situates and examines articulations of Book of Mormon identity by American Indian Latter-day Saints as an emergent Indigenous subjectivity. Since The Book of Mormon purports to be a history of the ancient Americas and narrates a racialized origin story, it has a profound influence on the way many American Indian Latter-day Saints view their past and present identity.


2014-2015 | NATHAN JONES, University of Utah

Nathan JonesNathan's research project, titled “Mormon Political Thought in an Age of Pluralism,” examines the effects of political pluralism on the Mormon Church and its people since the late-nineteenth century and explores the competing strands of political thought that emerged.




 2013-2014 | SASKIA TIELENS, Dortmund University, Germany

Saskia TielensSaskia's research project, titled “The Ritualization of Modern Mormon History: Tracing Global Memory in a Global Zion,” investigates the transnational context of Mormonism by tracing cultural memory as it passes borders (both real and imagined, physical and cultural) in a global Mormon community.




 2012-2013 | ROSEMARY AVANCE, University of Pennsylvania

Rosemary AvanceRosemary's research project, titled “Voices and Silences: On the Construction of Mormon Identities,” considers the ways that modern Mormon identities are rendered from multiple, often conflicting sources: authorities, faithful members, the secular media, and former Mormons.




2011-2012 | MAX MUELLER, Harvard University

Max Mueller

Max's research project, titled “Beyond the Priesthood: Race and Gender in the History of African American Mormons” examines the experiences of early black Mormon pioneers—most notably Jane Manning James—in light of the evolving racial and gender politics in Utah from the arrival of the first pioneers to Salt Lake in 1847 through Utah statehood in 1896.




2010-2011 | KATE HOLBROOK, Boston University

Kate HolbrookKate's research project, titled “Radical Food: Mormon Foodways and the Ameri­can Mainstream,” examines LDS food cul­ture throughout the mid-20th century and how this culture affected the relationship between Mormons and broader society. Kate is now affiliated with the Department of Church History.

 Past Applications (for reference only):

2018-19 Mormon Studies Fellowship Application (Word)

2018-19 Mormon Studies Fellowship Application (PDF)

2016-2017 Mormon Studies Fellowship Application (Word Format)

2016-2017 Mormon Studies Fellowship Application (PDF Format) 

Last Updated: 7/23/19